An Academician on the Water

Several years ago, I visited the archives of Manhattan College in the Riverdale section of the Bronx in order to research the life and career of my great-granduncle, Joseph Lawrence Scanlon.  He was born in Nyack, on the Hudson River in upstate New York, in 1878.  As a teenager in 1893, he entered the Institute of the Brothers of the Christian Schools, a religious order less formally known as the Christian Brothers, and he took the name Brother Apelles Jasper.  This pursuit of the consecrated life enabled him to receive an extensive education at Manhattan College, Columbia University, and the Catholic University of America.  This prepared him for a distinguished academic career as professor, dean, president, and trustee at Manhattan College.  In addition, he edited and wrote for several academic and religious journals.  Subsequently, he became a librarian at the LaSalle Military Academy, a Christian Brothers high school in Oakdale, on the South Shore of Long Island.  Finally, he died in New York City in 1944.

In the course of my research, I had the privilege of meeting Brother Luke Salm, a professor emeritus of history and an archivist at Manhattan College.  When he was a young man in the 1930s, Brother Luke knew Brother Jasper, and he remembered him well.  Brother Luke recalled that when he was a college student, he spent his summer vacations at the LaSalle Academy in Oakdale.   During these times, he  observed Brother Jasper setting out on the Great South Bay early every morning in a small motorboat.  Apparently, Brother Jasper enjoyed sailing on salt water!

Of course, this is a very tenuous connection to the sea.  Brother Jasper was not a  merchant seaman, but it would be accurate to call him an amateur bay man.  Besides, in this era before many of the bridges and tunnels in New York were built, he most certainly sailed on ferries across the Hudson River and other waterways.  Thus, Brother Jasper was acquainted at least with the tributaries of the sea.

My interest in Brother Jasper stemmed from our being related.  Getting to know him was facilitated by the lengthy paper trail he left behind,  The archives yielded a storehouse of material written both about him and by him.  In perusing this collection, it became clear to me that Brother Jasper was a very intelligent and very learned man as well as a highly accomplished academician.  This assessment was confirmed by a confrere’s notation that he was “remembered as a teacher for his intimacy with many areas of learning.”[1]  His connection to the Great South Bay came as a bonus.

Among Brother Jasper’s writings was some poetry which illustrated his range of subject matter.  Writing on a religious theme, he incorporated, for example, philosophy and biology, subjects that he taught, into some of his poems.  And while never having been a merchant seaman, he did include the sea in one of them.  Naturally, this one is my favorite:

Though stormy seas about me roll,

And angry waves conceal the goal,

I need not fear.

Though my frail bark is tempest tossed,

And strangers crowd, yea, all seems lost;

I should not fear.

Though friends rebuke and foes malign,

Unholy ones their strength combine;

I will not fear.

For Thou whom winds and sea obey

Will all my pains and grief allay,

When Thou art near.[2]

  

As these verses demonstrate, Brother Jasper was a man of great faith, and he used his literary skills to share this faith with others.  For this, we who read his poetry owe him a debt of gratitude.  I also feel honored that he included the seafaring profession in his work, and I appreciate his use of the metaphor of the storm at sea.

Brother Jasper’s abiding religious faith was evident in all of his poetry and prose.  Also clear was his admiration for the works of charity and acts of selfless service to others that such faith engendered.  He admired holy and Christ-like men who quietly did the Lord’s work without calling attention to themselves.  Furthermore, as a man of quiet contemplation, he recognized that the Lord operated through the still small voice and not the splash of sensationalism, and he asserted, “The divine call to a higher life is a gentle influence.”[3]

Perhaps Brother Jasper experienced some of this “gentle Influence” on the Great South Bay.  The sea and its tributaries have bespoken the existence and genius of God to many of us, and certainly Brother Jasper would recognize such a manifestation of the Deity.  Yet he would also realize that while we live here on the created Earth, we are not entirely a part of it.  As a spiritual man, he understood the human capacity for something higher and greater, and in another poem he exhorted:

O mortal, rise above the clod

That holds thee down so low:

Enjoy the presence of thy God

Wherein all blessings flow.[4]

A colleague wrote that Brother Jasper possessed “a quiet nobility of soul”[5] and had “a remarkable devotion to duty.”[6]  Another stated that he had “a kindness of disposition, an urbanity of manner, an evenness of temper, a goodness of heart, and a never-failing cheerfulness.”[7]  This was in addition to his “more than ordinary intelligence,”[8] which made him “a walking encyclopedia of language, science, mathematics, philosophy, and literature.”[9]  Finally, he was described as “one of the truly great men that every once in a while the Lord sends to the earth.”[10]

It seems to me that the faith and spirituality of such a great man could only have been increased by his experience on the Great South Bay, and it would have been much further magnified if he had actually gone to sea.  I am certain that a transoceanic voyage would have been a truly grand epiphany for him.

Now let us put a face to the name.  I have only four photographs of Brother Jasper, and this is the earliest.  It is believed to have been taken in a studio in New York in the early 1900s when he was in his mid-twenties.

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[1] Br. Casimir Gabriel, F.S.C., The Tree Bore Fruit: Manhattan College 1853-1953, Riverdale, NY: Manhattan College, 1953, p. 71.  This splendid volume recounts the history of Manhattan College in its first century and was a gift to me from Brother Luke. 

[2] Joseph L. Scanlon (Br. Apelles Jasper, F.S.C.), “Fear Not,” in The Manhattan Quarterly, April, 1914, p. 42.

[3] Joseph L. Scanlon (Br. Apelles Jasper, F.S.C.), Life of Venerable Brother Benilde of the Institute of the Brothers of the Christian Schools, p. 33, unpublished typescript held in the Manhattan College archives and dating from the 1940s.

[4] Joseph L. Scanlon (Br. Apelles Jasper, F.S.C.), “The Flower,” in The Manhattan Quarterly, April, 1914, p. 9.

[5] Manhattan College memorandum on the death of Brother Apelles Jasper on February 20, 1944, and held in the Manhattan College archives.

[6] Ibid.

[7] From a speech given by an unnamed confrere on the occasion of Brother Apelles Jasper’s Golden Jubilee at Manhattan College on December 19, 1943, and held in the Manhattan College archives. 

[8] Ibid.

[9] Ibid.

[10] Manhattan College memorandum previously cited.

Sunflowers

One day this past summer a pot full of sunflowers mysteriously appeared on our porch.  I never learned who put them there or why, but their big, bright, and cheerful yellow blooms caught my attention, and I took to watering them regularly because they were so pretty.  They also reminded me of a family visit on Long Island that took place about five years ago.

Normally, I prefer not to travel on Sunday.  Sometimes, however, exceptions to this policy become necessary, and because they are exceptions, they are also memorable occasions.  On this particular occasion, Miss Patty and I were traveling to Long Island on Sunday because on Monday she would depart from Kennedy Airport and fly to Brazil for our daughter’s wedding.  And so in the afternoon of July 20, 2014, we drove to New London, Connecticut, and then sailed to Orient Point, Long Island, aboard the ferry Cape Henlopen.  The weather on the water was so beautiful and the crossing was so tranquil and sublime that it seemed, if not actually sinful, at least morally deficient to not be at sea that Sunday.  As always, though, the voyage ended too quickly, and we drove off the ship and continued westward.

Diverting this time from our usual route through the built-up North Fork villages from Greenport to Riverhead, we followed Route 25A, a secondary road through the farmlands of Eastern Long Island instead.  It was a pleasant diversion through less traffic and more open country, a restful alternative fitting for a day of rest.  Along the way we passed several roadside farm stands open for business, and as we neared Wading River, we came upon a roadside floral vender selling sunflowers.

For many years, I’ve been in the habit of bringing flowers to my Mom when returning home for a visit.  Usually, I picked these up at the Petal Pusher in Penn Station or at Howard’s in Mineola.  Today, however, while taking a more bucolic route, an opportunity arose to get her a bouquet made up entirely of locally grown sunflowers.  Mom would love these, we figured, with their bright yellow petals, dark brown centers, and green leaves and stems.  Uniform but not identical, all these sunflowers would be strikingly different from a customary commercial bouquet produced by a florist.

When we arrived at the family headquarters about 6:00pm, Mom liked the sunflowers very much.  Following her usual custom, she placed them in a vase with fresh water and put them on display in the living room.  Several times she remarked on the brightness and cheerfulness of their colors and added that these ranked among her favorite flowers.  In the days that followed, she enjoyed the sunflowers very, very much.

Also in the following days, Miss Patty left for Brazil, and I had a pleasant visit with my parents.  On Thursday, July 24, I took an afternoon train to Boston and then the bus back to Nashua.  Our car remained on Long Island pending Miss Patty’s return from the wedding.

In the following years, I’ve come to associate sunflowers with my Mom.  Aptly named, they have a sunny disposition that resembles hers.  Scientifically known as Helianthus, their simple beauty and bright colors create a cheerful atmosphere wherever they are displayed.  How fitting, then, that they should remind me a of someone who appreciated the beauty of the world and who saw this beauty as the gift of a Creator-God to his human children.

One part of the world whose beauty Mom especially enjoyed and appreciated was the seashore, where the land and the sea intermingle.  During her childhood, she spent summer vacations with her parents and extended family at the seaside on both the North Shore and the South Shore of Long Island.  Later, she continued to visit the seashore with college friends, and after that, with her own family.  Over a lifetime, she became acquainted with Long Beach, Lido Beach, Point Lookout, Tobay Beach, Jones Beach, Cedar Island, Oak Beach, Oak Island, Captree, Fire Island, Massapequa, Lindenhurst, Babylon, Montauk Point, Orient Point, Mount Sinai, Port Washington, and the Long Island Sound ferries.  In addition, she sailed the family sailboat on the Great South Bay for many years, and she made one ocean voyage to Bermuda and the Bahamas aboard the Evangeline as a young adult.  During her last years, with restrictions on her mobility, Mom could well have echoed the words of the great seaman and poet John Masefield:

A wind’s in the heart of me, a fire’s in my heels,

I am tired of brick and stone and rumbling wagon-wheels;

I hunger for the sea’s edge, the limits of the land,

Where the wild old Atlantic is shouting on the sand.[1]

And so Mom and my father both took great pleasure in visiting the South Shore barrier beaches and voyaging aboard the Moon Chaser on the Great South Bay when I returned home to see them.

My parents still owned an automobile, so I drove them down to the oceanfront.  On these outings we followed the Ocean Parkway to our first stop at Oak Beach.  There, on a recently built fishing pier, we looked out at the Fire Island Inlet, watched the fishermen go about their business, and decided if we should cross the bridge to Fire Island itself or go to Captree for lunch.  Often we did both.  On Fire Island we admired the lighthouse, sometimes hiking out to it on the boardwalk through the sand dunes and beach grass.  At the beach, we spent a long time walking through the sand along the water’s edge and taking in the majestic view of the great Atlantic Ocean.  This was always a sight like no other, a temporary escape from the densely populated and heavily built-up urban area.  At Captree, we dined in the second floor Captree Cove Restaurant, and we enjoyed the views of the fishing boat docks, the adjacent waterways, and the distant lighthouse as much as we enjoyed the food.

On days when the Moon Chaser was sailing, we drove from the house directly to the Captree Boat Basin.  This vessel sailed on sedate sightseeing excursions in the afternoons, and my parents always sat on the upper deck in front of the pilothouse on these voyages.  From this vantage point, they had an unlimited view of everything on the water.  Leaving Captree at 1:00pm, the ship always proceeded eastward through the State Boat Channel to the open water of the Great South Bay.  Then, she sailed along the northern shoreline of Fire Island as far as the Fire Island Lighthouse.  Along this route she wended her way among fishing boats, sailboats, and the small trans-bay ferries that connected the communities of Fire Island with the Mainland.  There was always plenty of activity, and thus plenty of sights to see, on the bay.  Once abeam of the famed Fire Island Light, the Moon Chaser came about and slowly returned to Captree.  After disembarking around 3:00pm, we usually had an early dinner at the Captree Cove before heading back home.

Since my parents could no longer drive, they appreciated the opportunity to ride down to the barrier beaches and sail on the bay when I visited them.  As much as they both enjoyed these excursions, though, it was my Mom who always spoke admiringly and even reverently about the beauty of the seashore and the open ocean.  She saw the hand of God in everything there.  The innumerable grains of sand on the beach, the abundance and variety of life in and alongside the sea, the sun, moon, and clouds in the sky, and the seemingly limitless sea and sky stretching out to the horizon and far behind—all of these and more demonstrated the existence, genius, and perfection of God for her.  Mom never read this verse, but having studied Thomistic theology in college with the Ursuline nuns, she no doubt would have agreed with the scriptural assertion that:

all things denote there is a God; yea, even the earth and all things

that are upon the face of it. . .and also all the planets which move

in their regular form do witness that there is a Supreme Creator

(Alma 30:44).

Like many merchant seamen, Mom understood that there was much more to the sea than salt water.  She appreciated the spiritual aspect of the sea, and gazing upon it always involved an epiphany wherein the Supreme Creator manifested himself to her.

This did not happen only at the seashore, though.  Mom saw the hand of God in such diverse locations as the Pocono Mountains in Pennsylvania, the pine tree forests in Maine, the Botanical Gardens in Brooklyn, and the birds and squirrels in the trees of her own backyard.  She loved the world of Nature in all its forms, and she recognized it as a divine masterpiece.  Several times, when viewing the stars in the night sky, she asked rhetorically, “How can anyone look at all this and not believe in God?”  A poem she wrote captures this thought more artistically:

A precious orb that floats in space

Our Earth’s unique, a special place

Where living things together ride

An enormous carousel, and bide

In a friendly atmosphere

Of rich black loam and water clear,

Of sun and shade and rain and snow,

Miraculous ingredients to make us grow.

Dear Earth, some scientists proclaim

You were thrown from the sun, without aim

Or design, to become by destiny

This wondrous planet, this prodigy.

Are you just a freak in space

Or do you exist through divine grace,

A perfect setting for a priceless gem,

God’s image and likeness—men?[2]

Such was my Mom’s view of the sea, the world, and the cosmos.  They were all the work of the Supreme Creator, and she often expressed her gratitude for the majesty and beauty of his creation.

And so whenever I arrived back home with a bouquet of flowers, Mom saw them, too, as the work of God.  She always remarked on the beauty of their colors and then arranged them in a vase for display.  She always enjoyed these fresh flowers, and she especially enjoyed the fresh sunflowers that summer day five years ago.  No doubt she would have enjoyed the pot of sunflowers that mysteriously appeared on our porch this summer, too.

Now let’s look at some pictures!  First, in this vintage photograph from 1947, we seen my Mom on the right with the radio officer and a fellow passenger aboard the Evangeline of the Eastern Steamship Lines on a voyage from New York to Bermuda and the Bahamas and back.  The ship sailed from New York on Wednesday, July 30, and returned about a week or so later.

Next, we see my parents on the fishing dock at Captree on Thursday, June 25, 2009.  The buoys in the water behind them delineate the State Boat Channel, which leads eastward to the more open waters of the Great South Bay and the Fire Island Inlet.

Here, on her day off, the Moon Chaser reposes at her berth in the Captree Boat Basin on Thursday, 

September 19, 2013.

 

In this lovely view we see the Fire Island Light from the Moon Chaser on Thursday, August 26, 2010.

Finally, the million dollar view.  From the uncrowded, postseason, bathing beach on Fire Island on Thursday, September 19, 2013, we look at the great Atlantic Ocean.  A perfect place to contemplate the divine design of the world and the meaning and purpose of human life.

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[1] John Masefield, “A Wanderer’s Song,” in Salt-Water Ballads, New York: The MacMillan Company, 1913, p. 61; reprinted by Bibliobazaar, n.p., n.d.

[2] Justine Elizabeth Burns, “The Earth,” unpublished poem, one of many in her personal papers.

The Yacht Club

Situated on Unqua Point in the Nassau Shores neighborhood of Massapequa, Long Island, the yacht club provided berthing for a variety of small recreational sailboats and motorboats that spent their summers plying the protected and shallow waters of the Great South Bay.  Only one of these vessels could properly be called a yacht, though.  This was a broad-beamed, gaff-rigged, bowsprited New Englander, conspicuous for her size and design, and somewhat out of her element on the South Shore of Long Island.  We saw her frequently at the dock, but seldom underway.  At the time, I hardly gave it a thought, but my parents wondered about this boat as we sailed our diminutive Justine up and down the channel between Unqua Point and Karras Creek.

This channel was the thoroughfare that skirted the mud flats east of Massapequa and south of Amityville and led to comparatively deeper and more open water.  From Karras Creek, where my parents kept the Justine, it was a fairly short and easy sail to the open bay, if the wind was right.  When the wind didn’t work, we paddled.  Eventually, when my father got tired of paddling, he invested in a small outboard motor.  I was a small child then.  My father did not appreciate my powers of observation when one day I remarked that while the new motor broke down routinely, the old paddles always worked just fine.

We sailed on the Great South Bay from Karras Creek in the mid-1960s.  In the 1970s, my parents traded in their sailboat for a slightly larger Justine, and they berthed the new boat first in Lindenhurst and later in Babylon.  Aboard these vessels in my formative years, we sailed the bay from Massapequa to Heckscher State Park.  In my teen years, I decided that the bay was too small for me and yearned to sail on the open Atlantic.  Eventually I did this, but aboard vessels somewhat larger and more durable than the twenty-feet-long Justine.  In all my transoceanic travels, though, the memories of my childhood voyages remained with me, and I have returned to the Great South Bay many times.

On one such occasion, two of my sons accompanied me to Massapequa, and we visited both Karras Creek and Unqua Point.  This outing took place on Saturday, June 2, 2005.  Not surprisingly, forty years after my initial voyages aboard the Justine, many things had changed.  Karras Creek, Unqua Point, and the Great South Bay were of course all still there, but the neighborhood had been revamped.  Karras Creek abutted the Riviera, a waterfront party house used for weddings and other special occasions.  Back in the day, this was a large but humble and down-to-earth affair.  It has since been gentrified into a five-star, world-class venue complete with brick driveways, Belgian block curbing, and lavish landscaping.  Down the street at Unqua Point, the yacht club was completely gone.  In its place stood the new Nassau Shores Bayfront Park, a publicly owned facility with playground equipment, expansive lawns, and benches facing the water.  In its simplicity of design and with its expansive views of the bay, this new park was quite impressive.

My sons were not very impressed, though, either with the new facilities or the family’s connection with the old facilities.  I looked at it all philosophically.  In four decades, places and people do change. Just as the old waterfront neighborhood in Massapequa had undergone a metamorphosis, so had I.  Indulging my sons’ patience for a while, then, I gazed at the Great South Bay from the new park and found plenty of food for thought.

This was the place where my lifelong love of the sea had started.  I was six years old when my parents bought the Justine.  The bay was different then.  The water was cleaner and there was less traffic on it.  The mud and sand bottom teemed with clams ripe for the picking.  People were friendlier.  When boats sailed past each other, their crews waved and called out greetings.  If someone’s boat got in trouble, folks on other boats would come by and help.  It was all very neighborly, a microcosm of the universal brotherhood of the sea.

Since that time so long ago, many tides have come and gone, and the salt water that filled the bay then has since travelled around the world many times.  The same seawater that carried the tiny Justine on her intracoastal cruises also carried the great cargo ships of my subsequent career on their more ambitious voyages.  It was a big leap from the Justine to the Rigel and the Waccamaw and the Comet, but everything big originates as something small, just as the oak tree starts life as an acorn.  Holding the Justine on a steady course as the wind filled her sails later became bringing the Waccamaw alongside an aircraft carrier in the Mediterranean for underway replenishment and maneuvering the Comet through the fishing fleets in the Sea of Japan.  Studying the chart of the Great South Bay and navigating by landmarks aboard the Justine became navigating by the sun, moon, and stars first on the New Jersey Sun and then aboard a host of subsequent ships.  And recreational sailing under the tutelage of kindly parents became important employment, often with roughneck crewmen and demanding if basically good-natured Captains.  The happy innocence of childhood was thus replaced by the serious responsibilities of an often difficult profession.

Indulging my sons’ patience just a little longer, I thought of what I had gained from going to sea.  The sea gave me tangible experiences and also taught me abstract qualities that in turn produced tangible results.  The sea taught me motivation, ambition, perseverance, and discipline.  It taught me to set priorities and distinguish between genuine needs and mere wants.   It taught me to do what must be done, to consider the next step, and to anticipate the likely consequences of decisions and actions.  It taught me to gauge other people and determine what qualities they possessed.  All this and more that I learned from the sea has accompanied me through life since.  The sea was one of the three things that shaped my character and made me the person that I am.  The other two influences were church and family, and while the three worked in harmony, I came of age at sea.

Like so many things in life, the yacht club had its moment in time and then passed into oblivion.  But the small inland sea beside which it stood remains, as does the larger sea that encircles the Earth.  The sea will continue long after I am gone, and it will teach future generations of young merchant seamen as it did me.  In some ways the sea was the best teacher I ever had.  And to think that it all started here, on the sheltered and shallow water of the Great South Bay!  This was indeed the cradle of my craft, and for that I will always be profoundly thankful.

Now let’s look at some photographs of the old waterfront neighborhood:

This is Karras Creek in Massapequa, Long Island, in the summer of 1967, in one of my very early attempts at photography.  The sailboat in the left foreground is the Justine.

A much better view of Karras Creek and the Justine in the summer of 1967 taken by my father.

Yours truly at the helm of the Justine, underway on the Great South Bay in 1967.

Returning after many years and many voyages, we see Karras Creek on Saturday, June 2, 2005.

The entrance to the new park on the site of the old yacht club on the same day in 2005.  Steven and Michael pose by the sign.

Unqua Point and the Great South Bay on the same day with the same sons.  Usually a very pacific body of water, the bay was an excellent place to begin a career at sea.  Decades later, this small stretch of salt water holds a flood tide of memories.